Our Work in Malaysia :
FNF Malaysia currently working with 12 local partners in Malaysia with various background.
News
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‘50 Years of New Economic Policy’ to assess impact and shortcomings of policy
The Institute for Democracy and Economic Affairs (IDEAS) embarked on a research and advocacy project on Malaysia’s New Economic Policy (NEP), with the aim to revisit and reexamine the successes and shortcomings of the policy, as well as its implementation in subsequent development plans. Launched in conjunction with the 50th anniversary of the NEP this year.
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Liberalism Conference 2021
During times of crisis or great public uncertainty, it is fashionable to assume that authoritarian states are in a stronger position than liberal democracies with regards to their ability to react. However, as evidenced by the effective responses demonstrated by liberal democracies, such as New Zealand and Taiwan, it is clear that open societies have proven just as resilient during times of turbulence.
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Rasuah dan Gerakan Sosial
Iltizam politik dilihat sebagai satu cara untuk menangani rasuah sistemik di negara Malaysia. Namun, kemelut politik yang berlaku kebelakangan ini menjadi penyumbang kepada krisis kepercayaan dan kemerosotan kepemimpinan politik negara. Justeru itu, mampukah rakyat Malaysia menggunakan kuasa popular dalam sebuah negara demokratik untuk menjayakan inisiatif sifar rasuah?
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Preventing Corruption: Media and Citizenship
The fight for corruption in Malaysia need reimagining. Values and mindsets must change for our nation to be corruption free. Some scholars suggest that culture may be the underlying factor for corruption in developing economies. For change to happen, and to happen quickly, media and citizen engagement are critical. So how do we secure and sustain public support?
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Religion and Corruption
It's fascinating to consider how religion influences a corrupt culture. According to empirical studies, most countries with strong religious hierarchies have corrupt cultures and behaviours. There have also been studies that show this finding to be false. What about the country of Malaysia? What and who are the impediments to religion's effectiveness in combating corruption in Malaysia and Indonesia?
